An Ethical Approach to Environmental Protection
Peace
and the survival of life on earth as we know it are threaten by human
activities which lack a commitment to humanitarian values. Destruction
of nature and nature resources results from ignorance, greed and lack
of respect for the earth's living things.
This lack of respect extends even to earth's human descendants, the
future generations who will inherit a vastly degraded planet if world
peace does not become a reality, and destruction of the natural
environment continues at the present rate.
Our ancestors viewed the' earth as rich and bountiful, which it is.
Many people in the past also saw nature as inexhaustibly sustainable,
which we now know is the case only if we care for it.
It is not difficult to forgive destruction in the past, which resulted
from ignorance. Today, however, we have access to more information, and
it is essential that we re-examine ethically what we have inherited,
what we are responsible for, and what we will pass on to coming
generations. Clearly this is a pivotal generation. Global communication
is possible, yet confrontations take place more often than meaningful
dialogues for peace.
Our marvels of science and technology are matched if not out-weighed by
many current tragedies, including humari starvation in some parts of
the world, and extinction of other life forms.
Exploration of outer space takes place at the same time as the earth's
own oceans, seas, and freshwater areas grow increasingly polluted, and
their life forms are largely unknown or misunderstood.
Many of the earth's habitats, animals, plants, insects, and even
microorganisms that we know of as rare or endangered, may not be known
at all by future generations. We have the capacity, and the
responsibility. We must act before it is too late.
This message, dated June 5, 1986, marks World Environment Day, and that year's theme, Peace and the Environment. Reprinted from Tree of Life: Buddhism and Protection of Nature, 1987
